Wednesday, July 11, 2007

Christians: Revolutionaries and Barbarians or Not?

My wife is going to camp next week with her home church as an adult volunteer. One of the books they are reading in preparation for the week is "The Barbarian Way" by Erwin McManus. First, I have not read the book, so the following is not a critique (though my wife does not seem very impressed so far). Instead, I would like to point out the notable trend in Christian discourse to adopt the vocabulary of war as a means of discussing the role of Christians in the world. This includes phrases like "be a solider for Christ" or references to Jesus as a "revolutionary" along with admonishments to follow Him as revolutionaries. The other day I watched a video of a presentation by Dr. Alan Keyes where I noted his frequent references to the war against the family and the war against religious freedom (there were a number of notable points in this presentation which I plan to address in a future post).

The question this raises is whether this trend is a positive one. Are Christians meant to be "barbarians" or "revolutionaries?" Certainly many of those who adopt these words hijack and nuance their meanings for specific purposes, but the question remains whether one can completely redefine words which already have meaning within our social discourse. As July 4, Independence Day, just past, it reminds that the word "revolutionary" has great significance in the American tradition. The American Revolution was a violent and bloody affair. Most revolutions are. Further, the language of war suggests fighting, strife, and death. Jesus' call, however, is different. While He was clear that violence against his followers would be a real possibility, perhaps even a likely one, He was equally clear that they were not to respond in kind.

So are we at war? Should we be revolutionaries or barbarian? The answer is both "yes" and "no." As is made plain by the words of Paul, if Christians are at war, it is a spiritual one and not one against other people. The problem then, is that when we talk about our various "Christian" causes (e.g. abortion, gay rights, marriage and the family, posting of the Ten Commandments, etc.) using the language of war, it tends to be groups of people (e.g. "those liberals") or organizations (e.g. the ACLU) we reference. Is this truly reflective of the kind of grace under which we live? Is this truly reflective of the salvation being offered to those people and the members of those organizations?

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